Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Ramana MaharshiRead
Realization consists of getting rid of the false idea that one is not realized.
Interpretation
Realization involves acknowledging and shedding false beliefs about one's state of awareness or enlightenment.
This quote by Ramana Maharshi suggests that enlightenment, or realization, is often obstructed by our own misguided beliefs about ourselves. The 'false idea' refers to the misconceptions and self-doubt that prevent us from seeing our true nature, and to achieve true understanding, one must discard these illusions.
In practice
During a mindfulness seminar to emphasize the importance of shedding false beliefs.
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.
You need not aspire for or get any new state. Get rid of your present thoughts, that is all.
Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
Religious belief, like history itself, is a story that is always unfolding, always subject to inquiry and ripe for questioning. For without doubt there is no faith.
Definitely, there is a sense in my writing that people now know me in a personal way. And to an extent, that's true because I write about very personal things, and I use the personal often to contextualize some of these sociopolitical issues that we're dealing with. And to an extent, they're right. They know something about me.
I'm a pessimist because of intelligence, but an optimist because of will.
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
Even while writing about foreign places, I have been in a way writing about America, because that's the subject that interests me the most. I'm attached to it, critical, but it's definitely my country, and maybe even more so when I'm overseas.
If Tyranny and Oppression come to this land, it will be in the guise of fighting a foreign enemy.
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