Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
Blaise PascalRead
What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
Interpretation
Pascal questions the reasoning of atheists concerning resurrection and existence.
In this quote, Blaise Pascal challenges the atheistic perspective on existence and resurrection, suggesting that it is not inherently more complex or improbable for something to come into being than for it to return to a prior state. He implies that the nature of existence and the potential for resurrection should not be dismissed without consideration of the paradox of being and non-being.
In practice
In a debate on the existence of a higher power, you might use this quote to underscore the complexity of existence.
Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
Tyranny is for the worst of treasons.
I personally chose to go vegan because I educated myself on factory farming and cruelty to animals, and I suddenly realized that what was on my plate were living things, with feelings. And I just couldn't disconnect myself from it any longer. I read books like 'Diet for a New America' and saw documentaries like 'Earthlings' and 'Meet your Meat,' and it became an easy choice for me.
So, at one extreme you have indigenous, tribal societies trying to stem the race to disaster. At the other extreme, the richest, most powerful societies in world history, like the United States and Canada, are racing full-speed ahead to destroy the environment as quickly as possible.
Are we not all shipwrecked,...condemned to death?... However impatient our neighbours make us, however much indignation our race arouses, we are all bound together, and the companions of a chain-gang have everything to lose by mutual insults.
Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s (God’s) ground…He [God] made the pleasure: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy [God] has produced, at at times, or in ways, or in degrees, which He [God] has forbidden.
What makes the desert beautiful is that somewhere it hides a well.
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