There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.
Interpretation
What this quote means
The quote emphasizes that social structures are human-made and can be changed if they don't serve justice and freedom.
Noam Chomsky argues that societal doctrines which uphold power and privilege are not inherent truths but rather constructs of human decision-making. He encourages skepticism towards these constructs, asserting that if they fail to promote legitimacy and justice, they can—and should—be replaced with better systems that prioritize freedom and fairness. This perspective is deeply rooted in the belief that people have the agency to influence and change their institutions, reflecting a commitment to social justice and democratic values.
Themes
In practice
Example use cases
This quote can be used in a speech about social justice initiatives.
More from Noam Chomsky
All quotes →The 'free-floating intellectual' may occupy himself with problems because of their inherent interest and importance, perhaps to little effect.
If you're teaching today what you were teaching five years ago, either the field is dead or you are.
There are very few people who are going to look into the mirror and say, 'That person I see is a savage monster;' instead, they make up some construction that justifies what they do.
The Republican Party has become overwhelmingly so extreme that it's hardly a traditional political party anymore.
There is still much debate about whether torture has been effective in eliciting information - the assumption being, apparently, that if it is effective, then it may be justified.
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Religion is excellent stuff for keeping common people quiet.
It is a novel kind of supremacy, the best that life can offer, to have as servants by skill those who by nature are our masters.
To be a human being is to be in a state of tension between your appetites and your dreams, and the social realities around you and your obligations to your fellow man.
A rogue does not laugh in the same way that an honest man does; a hypocrite does not shed the tears of a man of good faith. All falsehood is a mask; and however well made the mask may be, with a little attention we may always succeed in distinguishing it from the true face.
There are two lives to each of us, the life of our actions, and the life of our minds and hearts. History reveals men's deeds and their outward characters, but not themselves. There is a secret self that has its own life, unpenetrated and unguessed.
We have said that the State must not absorb the individual or the family; both should be allowed free and untrammelled action so far as is consistent with the common good and the interest of others. Rulers should, nevertheless, anxiously safeguard the community and all its members; the community, because the conservation thereof is so emphatically the business of the supreme power, that the safety of the commonwealth is not only the first law, but it is a government's whole reason of existence.