As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
If there were reason for these miseries, then into limits could I bind my woes. If the winds rages, doth not the sea wax mad, threat'ning the welkin with its big-swoll'n face? And wilt though have a reason for this coil? I am the sea. Hark how her sighs doth blow. She is the weeping welkin, I the earth.
Interpretation
This quote explores the chaotic nature of existence and the human experience of suffering.
In this quote, Shakespeare reflects on the profound connection between human suffering and the chaos of nature. He uses metaphors of the sea, winds, and the earth to illustrate how external turmoil often mirrors internal distress. The speaker questions the need for reason behind suffering, suggesting that such chaos may be inherent to our existence, much like the tempestuous sea that cannot be tamed by simple explanations.
In practice
In a discussion about the nature of suffering in literature.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
For this remains as I have already pointed out the essential difference between the two religions of decadence : Buddhism promises nothing, but actually fulfils; Christianity promises everything, but fulfils nothing.
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.
There is no more great men; there is only great committees.
People used to say, "Ignorance is no excuse." Today, ignorance is no problem. After all, you have "a right to your own opinion" - and self-esteem to boot.
One of the pitfalls of childhood is that one doesn't have to understand something to feel it. By the time the mind is able to comprehend what has happened, the wounds of the heart are already too deep.
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