We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
All religions promise a reward beyond life, in eternity, for excellences of the will or heart, but none for excellences of the head or understanding.
Interpretation
The quote suggests that religions emphasize moral and emotional virtues over intellectual achievements.
Arthur Schopenhauer's quote critiques the inherent bias in religious doctrines, noting that they often celebrate moral and emotional qualities such as willpower and compassion while neglecting the importance of intellectual pursuits. This perspective highlights a common theme in religious teachings: the promise of a reward in the afterlife for those who excel in virtue, but a lack of recognition for those who contribute through their intellect and understanding.
In practice
During a philosophical discussion about the role of religion in society.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
What ever the course of our lives, we should recieve them as the highest gift from the hand of God, in which equally reposed the power to do nothing whatever for us. Indeed, we should accept misfortune not only in thanks, but in infinite gratitude to Providence, which by such means detaches us from an excessive love for Earthly things and elevates our minds to the celestial and divine.
So far are we generally from thinking what we often say of the shortness of life, that at the time when it is necessarily shortest we form projects which we delay to execute, indulge such expectations as nothing but along train of events can gratify, and suffer those passions to gain upon us which are only excusable in the prime of life.
Upon my word," said Dantes, "you make me shudder. Is the world filled with tigers and crocodiles?" "Yes; and remember that two legged tigers and crocodiles are more dangerous than the others.
Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.
Heaven is always and forever around us and no soul remembered is ever really gone.
Great truths are portions of the soul of man; Great souls are portions of eternity.
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