I go on the principle that a public debt is a public curse and in a republican government more than in any other.
James MadisonRead
Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise, every expanded prospect.
Interpretation
Religious bondage limits human potential and hinders noble pursuits.
This quote by James Madison emphasizes the detrimental effects of religious oppression on the human mind. By referring to religious bondage as something that 'shackles' and 'debilitates,' it suggests that such constraints prevent individuals from engaging in meaningful ventures and broadening their horizons, ultimately inhibiting progress and enlightenment.
In practice
When discussing the impact of restrictive ideologies at a seminar on personal freedom.
I go on the principle that a public debt is a public curse and in a republican government more than in any other.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
The advice nearest to my heart and deepest in my convictions is that the Union of the States be cherished and perpetuated.
Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it.
One loves ultimately one's desires, not the thing desired.
A good society is characterised not just by liberty but by mutual respect and responsibility. When this breaks down it takes a lot more than police officers to put things right.
Deep within every human being there still lives the anxiety over the possibility of being alone in the world, forgotten by God, overlooked among the millions and millions in this enormous household. One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away.
God sent Jesus to join the human experience, which means to make a lot of mistakes. Jesus didn't arrive here knowing how to walk. He had fingers and toes, confusion, sexual feelings, crazy human internal processes. He had the same prejudices as the rest of his tribe: he had to learn that the Canaanite woman was a person. He had to suffer the hardships and tedium and setbacks of being a regular person. If he hadn't the incarnation would mean nothing.
When men understand what each other mean, they see, for the most part, that controversy is either superfluous or hopeless
Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.
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