Rhianon, he said, hold my hand, Rhianon. She did not hear him, but stood over his bed and fixed him with an unbroken sorrow. Hold my hand, he said, and then: why are your putting the sheet over my face?
Interpretation
This quote explores themes of connection, sorrow, and the inevitability of death.
In this poignant moment from Dylan Thomas, the speaker reaches out for connection with Rhianon in a state of vulnerability and impending loss. The juxtaposition of a plea for companionship and the stark reality of death encapsulates the deep emotional struggle of accepting mortality while yearning for human connection in the face of grief.
In practice
This quote can be used in a eulogy to highlight the importance of connection amidst loss.
And death shall have no dominion. Under the windings of the sea They lying long shall not die windily; Twisting on racks when sinews give way, Strapped to a wheel, yet they shall not break; Faith in their hands shall snap in two, And the unicorn evils run them through; Split all ends up they shan't crack; And death shall have no dominion.
Whatever talents I possess may suddenly diminish or suddenly increase. I can with ease become an ordinary fool. I may be one now. But it doesn't do to upset one's own vanity.
And when the firemen turned off the hose and were standing in the wet, smoky room, Jim's Aunt, Miss. Prothero, came downstairs and peered in at them. Jim and I waited, very quietly, to hear what she would say to them. She said the right thing, always. She looked at the three tall firemen in their shining helmets, standing among the smoke and cinders and dissolving snowballs, and she said, "Would you like anything to read?
Especially when the October wind With frosty fingers punishes my hair, Caught by the crabbing sun I walk on fire And cast a shadow crab upon the land, By the sea's side, hearing the noise of birds, Hearing the raven cough in winter sticks, My busy heart who shudders as she talks Sheds the syllabic blood and drains her words.
My tears are like the quiet drift of petals from some magic rose; and all my grief flows from the rift of unremembered skies and snows. I think that if I touched the earth, it would crumble; it is so sad and beautiful, so tremulously like a dream.
Me, Polly Garter, under the washing line, giving the breast in the garden to my bonny new baby. Nothing grows in our garden, only washing. And babies. And where's their fathers live, my love? Over the hills and far away. You're looking up at me now. I know what you're thinking, you poor little milky creature. You're thinking, you're no better than you should be, Polly, and that's good enough for me. Oh, isn't life a terrible thing, thank God?
What can I know? What ought I to do? What may I hope?
You're beginning to hear the tale of the common man and woman rather than the traditional memoir about the generals who just finished the war or the politicians who just rendered glorious service to the country.
The trace left behind is substituted for the practice. It exhibits the (voracious) property that the geographical system has of being able to transform action into legibility, but in doing so it causes a way of being in the world to be forgotten.
Thus the right of nullification meant by Mr. Jefferson is the natural right, which all admit to be a remedy against insupportable oppression.
One man's 'magic' is another man's engineering. 'Supernatural' is a null word.
The more you know about Christ, the less you will be satisfied with superficial views of Him.
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