I believe that in intense conflict, far from becoming sharper, differences melt away.
Rene GirardRead
Having a scapegoat means not knowing that we have one.
Interpretation
A scapegoat obscures the truth of our own actions and responsibilities.
Rene Girard's quote suggests that identifying a scapegoat allows individuals or societies to avoid acknowledging their own faults and failures. This practice of blaming others can lead to a lack of self-awareness and prevent meaningful reflection on our own role in conflicts or issues.
In practice
In a discussion about workplace dynamics, one might use the quote to emphasize the importance of personal accountability rather than blaming others.
I believe that in intense conflict, far from becoming sharper, differences melt away.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
Salvation lies in imitating Christ, in other words, in imitating the 'withdrawal relationship' that links him with his Father... To listen to the Father's silence is to abandon oneself to his withdrawal, to conform to it.
Analysis brings no curative powers in its train; it merely makes us conscious of the existence of an evil, which, oddly enough, is consciousness.
We are far too willing to reject the belief that much of what we see in life is random.
The acknowledged legislators of the world take the world as given. They dislike mysteries, for mysteries cannot be coded, or legislated, and wonder cannot be made into law. And so these legislators police the accepted frontiers of things.
Indeed, the test of orderliness in a country is not the number of millionaires it owns, but the absence of starvation among its masses.
His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
I'm not a representative of blackness, and I'm not a healer.
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