As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
What seest thou else_x000D_ _x000D_ In the dark backward and abysm of time?
Interpretation
This quote reflects on the contemplation of time and existence.
William Shakespeare's quote invites deep reflection on the nature of time and our understanding of existence. The phrase 'dark backward and abysm of time' suggests an exploration of the unknown past, prompting individuals to ponder their own place in history and the mysteries that lie beyond human comprehension.
In practice
During a philosophy lecture discussing the nature of time.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Man is firmly convinced that he is awake; in reality he is caught in a net of sleep and dreams which he has unconsciously woven himself.
People know things and have a remarkable capacity to act in their individual immediate interests all the time.
The theology of the average colored church is basing itself far too much upon Hell and Damnation-upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do the repeated declaration that anything can be gotten by anyone at any time by prayer.
There's the hypothesis that things just keep happening to Russians, things that keep turning them into the same kind of subjects, as opposed to citizens. The more credible hypothesis, I think, is that there is a kind of trauma, a social trauma that is passed on from generation to generation.
There's a long tradition of black folks pleading with white people. It's a tradition that emerges from political necessity, so I get it; I'm just not very interested in it.
It is impossible for a man to be freed from the habit of sin before he hates it, just as it is impossible to receive forgiveness before confessing his trespasses.
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