That is all the National Parks are about. Use, but do no harm.
Wallace StegnerRead
There is a sense in which we are all each other's consequences
Interpretation
Our actions and choices impact others, and we are all interconnected.
This quote by Wallace Stegner emphasizes the interconnectedness of human actions and their repercussions on one another. It suggests that every individual is shaped not only by their own choices but also by the choices of others, creating a web of mutual consequences that defines our shared existence.
In practice
During a keynote speech about social responsibility, you might use this quote to highlight how individual actions affect wider society.
That is all the National Parks are about. Use, but do no harm.
Touch. It is touch that is the deadliest enemy of chastity, loyalty, monogamy, gentility with its codes and conventions and restraints. By touch we are betrayed and betray others ... an accidental brushing of shoulders or touching of hands ... hands laid on shoulders in a gesture of comfort that lies like a thief, that takes, not gives, that wants, not offers, that awakes, not pacifies. When one flesh is waiting, there is electricity in the merest contact.
Hope was always out ahead of fact, possibility obscured the outlines of reality.
Young writers should be encouraged to write, and discouraged from thinking they are writers.
I was shaped by the west and have lived most of my life in it, and nothing would gratify me more than to see it in all its subregions and subcultures both prosperous and environmentally healthy, with a civilization to match its scenery.
Most things break, including hearts. The lessons of life amount not to wisdom, but to scar tissue and callus.
Chess is a forcing house where the fruits of character can ripen more fully than in life
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.
All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
To see God is the one goal. Power is not the goal.
Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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