The art is long, life is short
HippocratesRead
Through seven figures come sensations for a man; there is hearing for sounds, sight for the visible, nostril for smell, tongue for pleasant or unpleasant tastes, mouth for speech, body for touch, passages outwards and inwards for hot or cold breath. Through these come knowledge or lack of it.
Interpretation
Human perception is shaped by our senses, which also influence our understanding of knowledge.
Hippocrates emphasizes the importance of our sensory experiences in shaping our knowledge and understanding of the world. Each sense provides distinct information that contributes to our overall perception, suggesting that knowledge is not merely a product of intellect but is deeply rooted in sensory experiences and interactions with our environment.
In practice
This quote can be used in a discussion about the philosophy of perception in a psychology class.
The art is long, life is short
The body of man has in itself blood, phlegm, yellow bile and black bile; these make up the nature of this body, and through these he feels pain or enjoys health. Now he enjoys the most perfect health when these elements are duly proportioned to one another in respect of compounding, power and bulk, and when they are perfectly mingled.
That which is used - develops. That which is not used wastes away.
Cure sometimes, treat often, comfort always.
Wine is an appropriate article for mankind, both for the healthy body and for the ailing man.
Walking is man's best medicine.
Both our present science and our present technology are so tinctured with orthodox Christian arrogance toward nature that no solution for our ecologic crisis can be expected from them alone. Since the roots of our trouble are so largely religious, the remedy must also be essentially religious, whether we call it that or not. We must rethink and refeel our nature and destiny.
Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.
Man stands alone in the universe, responsible for his condition, likely to remain in a lowly state, but free to reach above the stars.
Man... knows only when he is satisfied and when he suffers, and only his sufferings and his satisfactions instruct him concerning himself, teach him what to seek and what to avoid. For the rest, man is a confused creature; he knows not whence he comes or whither he goes, he knows little of the world, and above all, he knows little of himself.
The ideal Government of all reflective men, from Aristotle onward, is one which lets the individual alone - one which barely escapes being no government at all.
If evil is inevitable, how are the wicked accountable? Nay, why do we call men wicked at all? Evil is inevitable, but is also remediable.
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