No man can be subject to any laws, excepting those which have received the assent of himself or his representatives and which are promulgated beforehand and applied legally.
Marquis De LafayetteRead
I shall ask for the abolition for the punishment of death until I have the infallibility of human judgment demonstrated to me.
Interpretation
The quote expresses skepticism about the reliability of human judgment in matters of life and death.
Marquis De Lafayette emphasizes the importance of proven and infallible judgment before supporting the death penalty. His statement reflects a philosophical stance that questions the morality and validity of capital punishment, highlighting the need for certainty in human judgment before accepting such a severe consequence.
In practice
During a debate on criminal justice reform, one might use this quote to argue against the death penalty.
No man can be subject to any laws, excepting those which have received the assent of himself or his representatives and which are promulgated beforehand and applied legally.
May the States be so bound to each other as forever to defy European politics. Upon that union, their consequence, their happiness, will depend. This is the first wish of a heart more truly American than words can express.
Insurrection is the most sacred of rights and the most indispensable of duties.
True republicanism is the sovereignty of the people. There are natural and imprescriptible rights which an entire nation has no right to violate.
The affairs of America I shall ever look upon as my first business whilst I am in Europe. Any confidence from the king and ministers, any popularity I may have among my own countrymen, any means in my power, shall be, to the best of my skill, and till the end of my life, exerted in behalf of an interest I have so much at heart.
The exercise of natural rights has no limits but such as will ensure their enjoyment to other members of society.
I am misanthropos, and hate mankind, For thy part, I do wish thou wert a dog, That I might love thee something.
All conditioning aims at that: making people like their inescapable social destiny.
The more images I gathered from the past, I said, the more unlikely it seemed to me that the past had actually happened in this or that way, for nothing about it could be called normal: most of it was absurd, and if not absurd, then appalling.
Time is our element, not a mistaken invader.
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
For me, justice is the prime condition of humanity.
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