The sick man must follow his illness to the place where it is treated... He is set aside in one of the technical and secret zones (hospitals, prisons, refuse dumps) which relieve the living of everything that might hinder the chain of production and consumption, and which repair and select what can be sent back up to the surface of progress.
Interpretation
The quote underscores the societal tendency to isolate those in need of care while maintaining the flow of production and consumption.
In this quote, Michel De Certeau highlights how individuals dealing with illness are often separated from the rest of society and placed in institutions like hospitals, prisons, or refuse dumps. This separation serves to allow the rest of society to maintain its productivity and consumption without the hindrance posed by those who require care, suggesting a critique of how society deals with vulnerability while placing emphasis on progress and efficiency.
In practice
This quote could be used in a discussion on healthcare reform to highlight the underground realities of patient care.
First, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
The only freedom supposed to be left to the masses is that of grazing on the ration of simulacra the system distributes to each individual.
The trace left behind is substituted for the practice. It exhibits the (voracious) property that the geographical system has of being able to transform action into legibility, but in doing so it causes a way of being in the world to be forgotten.
More than its utilitarian and technocratic transparency, it is the opaque ambivalence of its oddities that makes the city livable.
A place (lieu) is the order (of whatever kind) in accord with which elements are distributed in relationships of coexistence. It thus excludes the possibility of two thing being in the same location (place). The law of the 'proper' rules in the place: the elements taken into consideration are beside one another, each situated in its own 'proper' and distinct location, a location it defines. A place is thus an instantaneous configuration of positions. It implies an indication of stability.
To walk is to lack a place. It is the indefinite process of being absent and in search of a proper.
When we discover that the truth is already in us, we are all at once our original selves.
When I got untethered from the comfort of religion, it wasn't a loss of faith for me, it was a discovery of self. I had faith that I'm capable enough to handle any situation. There's peace in understanding that I have only one life, here and now, and [that] I'm responsible.
But sea power has never led to despotism. The nations that have enjoyed sea power even for a brief period-Athens, Scandinavia, the Netherlands, England, the United States-are those that have preserved freedom for themselves and have given it to others. Of the despotism to which unrestrained military power leads we have plenty of examples from Alexander to Mao.
Any man's life, told truly, is a novel.
Thus we arrive at the singular conclusion that of all the information passed by our cultural assets it is precisely the elements which might be of the greatest importance to us and which have the task of solving the riddles of the universe and of reconciling us to the sufferings of life -- it is precisely those elements that are the least well authenticated of any.
Under the comb, the tangle and the straight path are the same.
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