As for politics, Iβm an anarchist. I hate governments and rules and fetters. Canβt stand caged animals. People must be free.
Charlie ChaplinRead
By simple common sense I don't believe in God, in none.
Interpretation
The quote expresses a skepticism towards the belief in God based on rational thought.
In this quote, Charlie Chaplin conveys that his understanding and belief system is guided by common sense, which leads him to reject the notion of God or gods. It reflects a perspective grounded in reason and critical thinking, suggesting that belief should be based on rationality rather than faith or tradition.
In practice
In a debate about the existence of God, this quote can be used to support arguments for a secular worldview.
As for politics, Iβm an anarchist. I hate governments and rules and fetters. Canβt stand caged animals. People must be free.
Actors search for rejection. If they don't get it they reject themselves.
Friends have asked how I came to engender this American antagonism. My prodigious sin was, and still is, being a non-conformist. Although I am not a Communist I refused to fall in line by hating them. Secondly, I was opposed to the Committee on Un-American Activities - a dishonest phrase to begin with, elastic enough to wrap around the throat and strangle the voice of any American citizen whose honest opinion is a minority of one.
You the people have the power to make this life free and beautiful, to make this life a wonderful adventure.
During my incarceration Mother visited me. She had in some way managed to leave the workhouse and was making an effort to establish a home for us. Her presence was like a bouquet of flowers; she looked so fresh and lovely that I felt ashamed of my unkempt appearance and my shaved iodined head.'You must excuse his dirty face,' said the nurse.Mother laughed, and how well I remember her endearing words as she hugged and kissed me: 'With all thy dirt I love thee still.
my lips never know my problem they just always smile
When the people share everything in the state, then will we truly reach the goal of the Min Sheng Principle, which is Confucius' hope of a 'great commonwealth.'
When you get your,'Who am I?', question right, all of your,'What should I do?' questions tend to take care of themselves
A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yon simple thief. Hark, in thine ear: change places; and, handy-dandy, which is the justice, which is the thief?
Thus this Earth resembles a great animall or rather an inanimate vegetable, draws in aethereal breath for its dayly refreshment and vitall ferment and transpires again grosses exhalations. And, according to the condition of all other things living, ought to have its time of beginning, youth, old age and perishing.
We know that God is everywhere; but certainly we feel His presence most when His works are on the grandest scale spread before us; and it is in the unclouded night-sky, where His worlds wheel their silent course, that we read clearest His infinitude, His omnipotence, His omnipresence.
So we don't believe that life is beautiful because we don't recall it but if we get a whiff of a long-forgotten smell we are suddenly intoxicated and similarly we think we no longer love the dead because we don't remember them but if by chance we come across an old glove we burst into tears.
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