The sinner is not the one who uses a lot of grace... The saint burns grace like a 747 burns fuel on take off.
Interpretation
This quote highlights the idea that grace is abundant and that its true value is shown in how it is utilized rather than simply possessed.
Dallas Willard's quote suggests that grace is an important and plentiful resource, akin to fuel for an airplane. He contrasts the sinner, who may seem to misuse grace, with a saint whose life exemplifies the dynamic and active use of grace, akin to an airplane using fuel during a powerful takeoff. This implies that the measure of one's character is not merely in receiving grace, but in how fully and vigorously one lives out that grace in action.
In practice
In a sermon about redemption, one could use this quote to illustrate the concept of grace in everyday life.
The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as βChristiansβ will become disciples β students, apprentices, practitioners β of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.
The first act of love is always the giving of attention.
So many people would like to have guidance from God because obviously, if you have a word from God, it's the best possible thing. But they don't relate that to life as a whole. Often they want guidance as a way of opting out of the responsibility of making decisions.
What is truly profound is thought to be stupid and trivial, or worse, boring, while what is actually stupid and trivial is thought to be profound. That is what it means to fly upside down.
The basic question 'will I obey Christ 's teaching?' is rarely taken as a serious issue. For example, to take one of Jesus' commands, that is relevant to contemporary life, I don't know of any church that actually teaches a church how to bless people who curse them, yet this is a clear command.
When I left home after graduating high school, I left as a migrant agricultural worker with a Modern Library edition of Plato in my duffel bag. It sounds kind of crazy, but I loved it. I loved the stuff. Before I knew there was a subject called philosophy, I loved it.
The disciples worshipped the most high Lord Who had come down from heaven, made the earth into heaven and gone up again whence He came, having united things below with things above and formed one Church, at the same time heavenly and earthly, to the glory of His love for mankind.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
Time and again we see leaders and members of religions incite aggression, fanaticism, hate, and xenophobia - even inspire and legitimate violent and bloody conflicts.
In high school, I had to hide my comic book side, my nerd side from the civilian world so they wouldn't categorize me. They would try to marginalize me for what I like. I tried to give it up, believe me. I tried to kick the habit. But there's too much I liked about it to give it up completely.
...the person who surrenders absolutely to God, with no reservations, is absolutely safe. From this safe hiding-place he can see the devil , but the devil cannot see him.
The goal of fasting is inner unity.
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