One can imagine the look the two lovers exchanged; it was like a flame, for virtuous lovers have not a shred of hypocrisy.
Small natures require despotism to exercise their sinews, as great souls thirst for equality to give play to their heart.
Interpretation
What this quote means
This quote contrasts the needs of small-minded people with those of great souls, suggesting that the former require control while the latter seek equality.
Honore De Balzac's quote highlights the dichotomy between individuals with limited perspectives and those with expansive aspirations. While smaller natures may depend on authoritarian structures to find strength and direction, those with greater ambitions and deep understanding yearn for equality and collaboration, allowing their true potential to flourish and contribute meaningfully to society.
Themes
In practice
Example use cases
In a discussion about governance and society, one might use this quote to illustrate the need for democratic values.
More from Honore De Balzac
All quotes βLoyalty in time of need is possibly one of the noblest of victories a courtier can win over himself.
Marriage must incessantly contend with a monster that devours everything: familiarity.
Who is to decide which is the grimmer sight: withered hearts, or empty skulls?
However gross a man may be, the minute he expresses a strong and genuine affection, some inner secretion alters his features, animates his gestures, and colors his voice. The stupidest man will often, under the stress of passion, achieve heights of eloquence, in thought if not in language, and seem to move in some luminous sphere. Goriot's voice and gesture had at this moment the power of communication that characterizes the great actor. Are not our finer feelings the poems of the human will?
Love is a religion, and its rituals cost more than those of other religions. It goes by quickly and, like a street urchin, it likes to mark its passage by a trail of devastation.
Similar quotes
War is by definition the indiscriminate killing of huge numbers of people for ends that are uncertain. Think about means and ends, and apply it to war. The means are horrible, certainly. The ends, uncertain. That alone should make you hesitate. . . . We are smart in so many ways. Surely, we should be able to understand that in between war and passivity, there are a thousand possibilities.
It is characteristic of ideology to impose self-evident facts as self-evident facts.
The human race tends to remember the abuses to which it has been subjected rather than the endearments. What's left of kisses? Wounds, however, leave scars.
The desire for high status is never stronger than in situations where "ordinary" life fails to answer a median need for dignity and comfort.
Death is not the greatest of evils; it is worse to want to die, and not be able to.
Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us.