I believe that in intense conflict, far from becoming sharper, differences melt away.
Society's preservation against the unlimited violence of scandals lies in the mimetic coalition against the single victim and its ensuing limited violence. The violent death of Jesus is, humanly speaking, an example of this strange process.
Interpretation
What this quote means
This quote reflects on how society responds to violence by uniting against a scapegoat to maintain social order.
Rene Girard's quote discusses the concept of scapegoating in society, where the collective forces of a community come together to direct their violence towards a singular victim, which in turn protects the society from chaotic violence. By using the death of Jesus as an example, Girard highlights how this cycle of violence and scapegoating is a recurring theme in human history, suggesting that such mechanisms serve to establish social cohesion at the expense of the individual victim.
Themes
In practice
Example use cases
This quote can be used during a discussion on the nature of societal violence and blame.
More from Rene Girard
All quotes →We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
Salvation lies in imitating Christ, in other words, in imitating the 'withdrawal relationship' that links him with his Father... To listen to the Father's silence is to abandon oneself to his withdrawal, to conform to it.
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South Africa belongs to all who live in it, black and white.
Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.
As nations can not be rewarded or punished in the next world they must be in this.
It is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don't. Rather than rely on race, we use our criminal justice system to label people of color 'criminals' and then engage in all the practices we supposedly left behind.