Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages Lasting a little while longer: Never such innocence again.
Philip LarkinRead
Uncontradicting solitude Supports me on its giant palm; And like a sea-anemone Or simple snail, there cautiously Unfolds, emerges, what I am.
Interpretation
The quote portrays solitude as a nurturing force that allows for self-discovery and emergence of one's true self.
In this quote, Philip Larkin likens solitude to a gentle, supportive entity that fosters personal growth and self-understanding. By comparing the experience of being alone to natural elements like a sea-anemone or a snail, Larkin emphasizes that solitude is not something to be feared but rather a necessary space for introspection and the unfolding of oneβs identity.
In practice
In a speech about mental health, one might say, 'As Philip Larkin beautifully describes, solitude can be a nurturing force for discovering who we really are.'
Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages Lasting a little while longer: Never such innocence again.
Saki says that youth is like hors d'oeuvres: you are so busy thinking of the next courses you don't notice it. When you've had them, you wish you'd had more hors d'oeuvres.
Above all, though, children are linked to adults by the simple fact that they are in process of turning into them. For this they may be forgiven much. Children are bound to be inferior to adults, or there is no incentive to grow up.
Originality is being different from oneself, not others.
I can't understand these chaps who go round American universities explaining how they write poems: It's like going round explaining how you sleep with your wife.
I have a sense of melancholy isolation, life rapidly vanishing, all the usual things. It's very strange how often strong feelings don't seem to carry any message of action
Freedom is not merely the opportunity to do as one pleases; neither is it merely the opportunity to choose between set alternatives. Freedom is, first of all, the chance to formulate the available choices, to argue over them -- and then, the opportunity to choose.
It is likewise to be observed that this society hath a peculiar chant and jargon of their own, that no other mortal can understand, and wherein all their laws are written, which they take special care to multiply.
It is an error to believe that Christ did not teach a determined body of doctrine applicable to all times and to all men, but rather that He inaugurated a religious movement adapted, or to be adapted, to different times and different places.
Whoever then wishes to be free, let him neither wish for anything nor avoid anything which depends on others: if he does not observe this rule, he must be a slave.
The Spiritual Disciplines are things that we do. We must never lose sight of this fact. It is one thing to talk piously about 'the solitude of the heart,' but if that does not somehow work its way into our experience, then we have missed the point of the Disciplines. We are dealing with actions, not merely states of mind.
For where the instrument of intelligence is added to brute power and evil will, mankind is powerless in its own defense.
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