If you want to learn the craft of war, ponder over this book. The teacher is as a needle, the disciple is as thread. You must practice constantly.
Miyamoto MusashiRead
Speed is not part of the true Way of strategy. Speed implies that things seem fast or slow, according to whether or not they are in rhythm. Whatever the Way, the master of strategy does not appear fast.
Interpretation
True strategy is not about speed but about maintaining rhythm and balance.
Miyamoto Musashi emphasizes that the essence of strategy lies not in how quickly one acts but in the ability to maintain a sense of rhythm and poise. A true master of strategy understands that actions should not be rushed and that effective decision-making comes from a deep comprehension of the situation, allowing for a measured and thoughtful approach rather than a frantic or hurried one.
In practice
In a presentation about effective leadership, one might quote Musashi to emphasize thoughtful decision-making.
If you want to learn the craft of war, ponder over this book. The teacher is as a needle, the disciple is as thread. You must practice constantly.
If you fail to take advantage of your enemies' collapse, they may recover.
One must make the warrior walk his everyday walk.
To cut and slash are two different things. Cutting, whatever form of cutting it is, is decisive, with a resolute spirit. Slashing is nothing more than touching the enemy.
You win battles by knowing the enemy's timing, and using a timing which the enemy does not expect.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.
Respect for the dignity of others includes treating them as rational creatures capable of being persuadad by rational argument, even in the face of frequent evidence to the contrary.
I understand that everything is connected, that all roads meet, and that all rivers flow into the same sea.
Moreover, metaphor is typically viewed as characteristic of language alone, a matter of words rather than thought or action. For this reason, most people think they can get along perfectly well without metaphor. We have found, on the contrary, that metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
After all, if there is no class stratification in a society, it follows that there is no state, because the state arose as an instrument to be used by a particular class to control the rest of society in its own interests.
The failure of the Reformation to capture France had left for Frenchmen no half-way house between infallibility and infidelity; and while the intellect of Germany and England moved leisurely in the lines of religious evolution, the mind of France leaped from the hot faith which had massacred the Huguenots to the cold hostility with which La Mettrie, Helvetius, Holbach, and Diderot turned upon the religion of the fathers.
I'm very attracted to exile literature - particularly Nabokov - exactly because the idea of being away from home for any serious length of time is so inconceivable to me.
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