As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
We do pray for mercy, and that same prayer doth teach us all to render the deeds of mercy.
Interpretation
Praying for mercy reminds us of the importance of showing mercy to others.
This quote by William Shakespeare highlights a profound connection between seeking mercy from a higher power and the moral obligation to extend that mercy to others in our actions. It suggests that the very act of praying for compassion not only reflects our own needs but also reinforces our responsibility to embody that compassion in our treatment of fellow beings, promoting a cycle of kindness and empathy in society.
In practice
In a speech at a charity event, one might say, 'As Shakespeare wisely put it, we must pray for mercy and act on that prayer by showing mercy to those in need.'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Collectivism answers: The power of society is unlimited. Society may make any laws it wishes, and force them upon anyone in any manner it wishes.
Abide in peace, banish cares, take no account of all that happens, and you will serve God according to his good pleasure and rest in him.
My father so appropriately put it that we are certainly the only animal that makes conscious choices that are bad for our survival as a species.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
It is astounding to me, and achingly sad, that with eighty thousand people on the waiting list for donated hearts and livers and kidneys, with sixteen a day dying there on that list, that more then half of the people in the position H's family was in will say no, will choose to burn those organs or let them rot. We abide the surgeon's scalpel to save our own lives, out loved ones' lives, but not to save a stranger's life. H has no heart, but heartless is the last thing you'd call her.
When man tries to imagine Paradise on earth, the immediate result is a very respectable Hell.
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