Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
Interpretation
Sufism transcends conventional labels of religion and philosophy, focusing instead on love, harmony, and beauty.
In this quote, Hazrat Inayat Khan emphasizes that Sufism should not be confined to traditional definitions of religion or philosophy. Instead, it embodies a profound experience of love, harmony, and beauty that transcends sectarian divisions and moralistic frameworks, suggesting that its essence is spiritual and universal rather than dogmatic or doctrinal.
In practice
In a speech about the importance of compassion, one might use this quote to underline the spiritual essence of love.
I had composed songs, I sang, and played the vina. Practising this music I arrived at a stage where I touched the music of the spheres. Then every soul became a musical note, and all life became music. Inspired by it I spoke to the people, and those who were attracted by my words listened to them instead of listening to my songs.
Some people look for a beautiful place, others make a place beautiful.
What science cannot declare, art can suggest; what art suggests silently, poetry speaks aloud; but what poetry fails to explain in words, music can express. _x000D_ Whoever knows the mystery of vibrations indeed knows all things.
Atmosphere is a silent music. It has its effect upon the listener, exciting or peaceful, whatever it may be.
What makes us feel drawn to music is that our whole being is music: our mind and body, the nature in which we live, the nature which has made us, all that is beneath and around us, it is all music.
Belief and disbelief have divided humankind into so many sects, blinding its eyes to the vision of the Oneness of all Life.
There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.
People are not ants or bees. We do not reason or love or live or die collectively.
Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it; so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.
Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle - the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.
I gambled on having the strength to live two lives, one for myself and one for the world.
Like our bodies and like our desires, the machines we have devised are possessed of a heart which is slowly reduced to embers.
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