Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
Fyodor DostoevskyRead
I can see the sun, but even if I cannot see the sun, I know that it exists. And to know that the sun is there - that is living.
Interpretation
The quote expresses faith in the existence of hope and light, even in darkness.
Dostoevsky suggests that the awareness of something positive, like the sun, exists even when we cannot perceive it directly. This represents a deeper understanding of life, where hope and purpose persist despite challenges or hardships.
In practice
In a graduation speech, to inspire students facing uncertain futures.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
What if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
So much of what blacks and women contend with is centered in how we view, and how the world views, our bodies. Gestures, voices, affect.
In war, the truth must be guarded by a body guard of lies.
The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
I am he as you are he as you are me and we are all together.
Between ourselves and our real natures we interpose that wax figure of idealizations and selections which we call our character.
Liberty of any kind is never lost all at once.
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