Authors like cats because they are such quiet, lovable, wise creatures, and cats like authors for the same reasons.
Robertson DaviesRead
I was not sure I wanted to issue orders to life; I rather liked the Greek notion of allowing Chance to take a formative hand in my affairs.
Interpretation
The quote reflects a preference for accepting life's uncertainties rather than trying to control every outcome.
Robertson Davies expresses a philosophical stance that values Chance and the unpredictability of life over an authoritarian approach to decision-making. He suggests that allowing serendipity and unforeseen events to shape one's experiences can lead to a more enriching and fulfilling life. This view contrasts with a more deterministic perspective where individuals seek to control every aspect of their journey.
In practice
This quote could be used during a lecture on existential philosophy to illustrate the role of free will versus fate.
Authors like cats because they are such quiet, lovable, wise creatures, and cats like authors for the same reasons.
Pessimism is a very easy way out because it is a short view of life. If you look at what is happening around us today, you can't help but feel that life is a terrible complexity of problems. But if you look back a few thousand years, you realize that we have advanced fantastically. If you take a long view, I do not see how you can be pessimistic about the future of mankind.
This is one of the cruelties of the theatre of life; we all think of ourselves as stars and rarely recognize it when we are indeed mere supporting characters or even supernumeraries.
Everything matters. The Universe is approximately fifteen billion years old, and I swear that in all that time, nothing has ever happened that has not mattered, has not contributed in some way to the totality.
The egotist is all surface; underneath is a pulpy mess and a lot of self-doubt. But the egoist may be yielding and even deferential in things he doesn't consider important; in anything that touches his core he is remorseless.
The world is full of people whose notion of a satisfactory future is, in fact, a return to the idealized past.
Everybody since the '60s has been saying the nation is a fiction - the nation is an imaginary unity - but people didn't connect the dots and say all human endeavours sprang from the same principle.
In other words, we are never freer than when we become most ourselves, most human, most just, most excellent, and the like.
When we are in contact with our feelings and needs, we humans no longer make good slaves and underlings.
This truth may be unfashionable, unpalatable, no doubt unpopular, but, if it is the truth, the story of mankind shows that war was universal and unceasing for millions of years before armaments were invented or armies organized. Indeed, the lucid intervals of peace and order only occurred in human history after armaments in the hands of strong governments have come into being, and civilization in every age has been nursed only in cradles guarded by superior weapons and superior discipline.
What can be said, lacks reality. Only what fails to make its way into words exists and counts.
All lives are composed of two basic elements," the squirrel said, "purpose and poetry. By being ourselves, squirrel and raven, we fulfill the first requirement, you in flight and I in my tree. But there is poetry in the meanest of lives, and if we leave it unsought we leave ourselves unrealized. A life without food, without shelter, without love, a life lived in the rainβthis is nothing beside a life without poetry.
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