I wonder how the foreign policies of the United States would look if we wiped out the national boundaries of the world, at least in our minds, and thought of all children everywhere as our own.
Howard ZinnRead
...Surely, we must renounce nationalism and all its symbols: its flags, its pledges of allegiance, its anthems, its insistence in song that God must single out America to be blessed.
Interpretation
The quote criticizes nationalism and its symbols, urging a move away from them.
Howard Zinn's quote challenges the notion of nationalism by encouraging individuals to question the significance and impact of national symbols such as flags, anthems, and allegiance. He suggests that these elements can foster a divisive mindset, promoting the idea that one nation, particularly America, is inherently special or chosen, which can lead to exclusion and conflict rather than unity and understanding.
In practice
In a speech advocating for global peace, you might quote Zinn to highlight the dangers of blind nationalism.
I wonder how the foreign policies of the United States would look if we wiped out the national boundaries of the world, at least in our minds, and thought of all children everywhere as our own.
History can come in handy. If you were born yesterday, with no knowledge of the past, you might easily accept whatever the government tells you. But knowing a bit of history--while it would not absolutely prove the government was lying in a given instance--might make you skeptical, lead you to ask questions, make it more likely that you would find out the truth.
Objectivity is impossible and it is also undesirable. That is, if it were possible it would be undesirable, because if you have any kind of a social aim, if you think history should serve society in some way; should serve the progress of the human race; should serve justice in some way, then it requires that you make your selection on the basis of what you think will advance causes of humanity.
The historian's distortion is more than technical, it is ideological; it is released into a world of contending interest, where any chosen emphasis supports some kind of interest, whether economic or political or racial, or national or sexual.
Americans have been taught that their nation is civilized and humane. But, too often, U.S. actions have been uncivilized and inhumane.
The challenge remains. On the other side are formidable forces: money, political power, the major media. On our side are the people of the world and a power greater than money or weapons: the truth.
I am accused. I dream of massacres. I am a garden of black and red agonies. I drink them, Hating myself, hating and fearing. And now the world conceives Its end and runs toward it, arms held out in love.
When you see the earth from the moon, you don't see any divisions there of nations or states. _x000D_ This might be the symbol, really, for the new mythology to come. _x000D_ That is the country that we are going to be celebrating. _x000D_ And those are the people that we are one with.
In truth, Iβm not my body, my race, religion, or other beliefs, and neither is anyone else. The real self is infinite and much more powerful-a complete and whole entity that isnβt broken or damaged in any way. The infinite me already contains all the resources I need to navigate through life, because Iβm One with Universal energy. In fact, I am Universal energy.
I do not play chess β I fight at chess. Therefore, I willingly combine the tactical with the strategic, the fantastic with the scientific, the combinative with the positional, and I aim to respond to the demands of each given position.
One time he was asked if he believed in an afterlife. After a moment's hesitation he said no, that he thought there was only "some kind of velvety cool blackness," adding then: "Of course, I admit I may be wrong. It is conceivable that I might well be reborn as a Chinese coolie. In such case I should lodge a protest."
In this world, time has three dimensions, like space. Just as an object may move in three perpendicular directions, corresponding to horizontal, vertical, and longitudinal, so an object may participate in three perpendicular futures. Each future moves in a different direction of time. Each future is real. At every point of decision, the world splits into three worlds, each with the same people, but different fates for those people. In time, there are an infinity of worlds.
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