It is not surprising that liberals believed in progress. The idea of progress justified the entire transition from feudalism to capitalism. It legitimated the breaking of the remaining opposition to the commodification of everything, and it tended to wipe away all the negatives of capitalism on the grounds that the benefits outweighed, by far, the harm.
Interpretation
The quote critiques how the belief in progress has been used to justify the transition from feudalism to capitalism, often ignoring the negative aspects.
Immanuel Wallerstein's quote reflects on the liberal belief in progress as a justification for the shift from feudalism to capitalism. It highlights how this belief system tends to overlook the detrimental impacts of capitalism, suggesting that the emphasis on progress often leads to the commodification of all aspects of life and the dismissal of negative consequences. Thus, it urges a critical examination of the narrative that celebrates progress without acknowledging its costs.
In practice
A speaker at a political rally discussing economic reforms might use this quote to critique blind faith in capitalism.
If we return to the two faces of individualism - individualism as the spur of energy, initiative, and imagination; and individualism as the limitless struggle of all against all - it can be seen how the two practices emerge from and limit the extend of the disequilibrating impact of the contradiction involved in the geocultural agenda.
Scientific culture created a framework within which individual mobility was possible without threatening hierarchical work-force allocation. On the contrary, meritocracy reinforced hierarchy. Finally, meritocracy as an operation and scientific culture as an ideology created veils that hindered perception of the underlying operations of historical capitalism.
The break from the supposedly culturally-narrow religious bases of knowledge in favor of supposedly trans-cultural scientific bases of knowledge served as the self-justification of a particularly pernicious form of cultural imperialism.
This is a steady, ceaseless process, impossible to contain as long as the economy driven by the endless accumulation of capital. The system may prolong its life by slowing down some of the activities which are wearing it out, but death always looms somewhere on the horizon.
What is different in capitalist civilization has been two things. First, the process of meritocracy has been proclaimed as an official virtue instead of being merely a de facto reality. The culture has been different. And secondly, the percentage of the world's population for whom such ascent was possible has gone up. But even though it has grown up, meritocratic ascent remains very much the attribute of a minority.
Historical capitalism is a materialist civilization.
My understanding of the Scriptures has been made simple by the person of Christ. Christ teaches that God is love.
I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached.
I would never say I was an icon, but so many people have said I am, so I suppose I am. I mean, I can't not be what everyone says I am. But I don't feel like an icon.
That is the strangeness of language: it crosses the boundaries of the body, is at once inside and outside, and it sometimes happens that we don't notice the threshold has been crossed.
It is fatal to be a man or woman pure and simple; one must be woman-manly or man-womanly. It is fatal for a woman to lay the least stress on any grievance; to plead even with justice any cause; in any way to speak consciously as a woman. And fatal is no figure of speech; for anything written with that conscious bias is doomed to death. It ceases to be fertilized.
After all, if freedom of speech means anything, it means a willingness to stand and let people say things with which we disagree, and which do weary us considerably.
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