To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Thomas AquinasRead
Temperance is simply a disposition of the mind which binds the passion.
Interpretation
Temperance is the ability to control one's passions and desires.
In this quote, Thomas Aquinas highlights the concept of temperance as a mental state that regulates and restrains our passions. It implies that mastering one's desires leads to a more balanced and reasonable life, promoting self-control and prudence in actions and decisions.
In practice
In a speech about personal growth, you could say, 'As Thomas Aquinas stated, 'Temperance is simply a disposition of the mind which binds the passion,' reminding us of the importance of self-control in achieving our goals.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense—nonsense upon stilts.
I believe that the formation of the Chekas was one of the gravest and most impermissible errors that the Bolshevik leaders committed in 1918 when plots, blockades, and interventions made them lose their heads. All evidence indicates that revolutionary tribunals, functioning in the light of day and admitting the right of defence, would have attained the same efficiency with far less abuse and depravity. Was it necessary to revert to the procedures of the Inquisition?
Heaven is a state of mind, not a location, since Spirit is everywhere and in everything.
There was no black or white. Someone who had been good her entire life could, in fact, do something evil. People were just as capable of committing murder, under the right circumstances, as any monster.
It's only now that I see the bigger picture: Our ways to attain spirituality may be different - through diverse religious, customs and traditions - but they're modeled on similar principles and ideologies. That's what ties us all together.
I hated labels anyway. People didn't fit in slots--prostitute, housewife, saint--like sorting the mail. We were so mutable, fluid with fear and desire, ideals and angles, changeable as water.
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