As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
There's such divinity doth hedge a king _x000D_ That treason can but peep to what it would.
Interpretation
The quote reflects on the protection and sanctity surrounding a king's authority, suggesting that treachery can only approach but never fully succeed.
William Shakespeare's quote emphasizes the idea that a king holds a divine right, and thus, any act of treason is ultimately thwarted by the natural order that protects their sovereignty. It suggests that while betrayal may linger close, it will never fully manifest because of the inherent power and respect afforded to a ruler.
In practice
In a discussion on leadership, one might say, 'As Shakespeare noted, 'There's such divinity doth hedge a king,' to highlight the protective nature of power.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
In ancient times, those who followed the Way did not try to give people knowledge thereof, but kept them ignorant.
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle - even though it cannot be solved - is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.
Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.
No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language.
All sentiment is right; because sentiment has a reference to nothing beyond itself, and is always real, wherever a man is conscious of it. But all determinations of the understanding are not right; because they have a reference to something beyond themselves, to wit, real matter of fact; and are not always conformable to that standard.
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