Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
There are three kinds of intelligence: one kind understands things for itself, the other appreciates what others can understand, the third understands neither for itself nor through others. This first kind is excellent, the second good, and the third kind useless.
Interpretation
What this quote means
The quote categorizes intelligence into three types, highlighting the value of self-understanding and the appreciation of others' perspectives.
Niccolo Machiavelli emphasizes the importance of different forms of intelligence, distinguishing between those who gain knowledge independently, those who value the understanding of others, and those who lack comprehension altogether. The quote reflects a hierarchy of intellectual ability, suggesting that the highest form of intelligence is self-derived, followed by a respectful acknowledgment of collective knowledge, while ignorance holds no value.
Themes
In practice
Example use cases
In a seminar on emotional intelligence, one might use this quote to illustrate the different ways people approach learning.
More from Niccolo Machiavelli
All quotes →For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
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I shall allow no man to belittle my soul by making me hate him.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Every man needs a blind eye and a deaf ear, so when people applaud, you'll only hear half of it, and when people salute, you'll only see part of it. Believe only half the praise and half the criticism.
He who is able to conquer others is powerful; he who is able to conquer himself is more powerful.
The rich can buy everything but health, virtue, friendship, wit, good looks, love, pride, intelligence, grace, and, if you need it, happiness.
We can easily become as much slaves to precaution as we can to fear. Although we can never rivet our fortune so tight as to make it impregnable, we may by our excessive prudence squeeze out of the life that we are guarding so anxiously all the adventurous quality that makes it worth living.