Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
They assembled together and dedicated these as the first-fruits of their love to Apollo in his Delphic temple, inscribing there those maxims which are on every tongue- 'know thyselP and 'Nothing overmuch.'
Interpretation
The quote emphasizes self-knowledge and moderation as essential virtues.
In this quote, Plato highlights the importance of self-awareness and balance in life. 'Know thyself' encourages individuals to seek understanding of their own nature, strengths, and weaknesses, while 'Nothing overmuch' serves as a reminder to practice moderation in all things. Together, these maxims present a philosophical approach to living well, suggesting that true fulfillment comes from inner knowledge and a measured lifestyle.
In practice
This quote can inspire discussions during philosophy classes.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
People had been working for so many years to make the world a safe, organized place. Nobody realized how boring it would become. With the whole world property-lined and speed-limited and zoned and taxed and regulated, with everyone tested and registered and adressed and recorded. Nobody had left much room for adventure, except maybe the kind you could buy. [...] The laws that keep us safe, these same laws condemn us to boredom.
Life is not about finding our limitations, it's about finding our infinity.
Freedom can be manifested only in the void of beliefs, in the absence of axioms, and only where the laws have no more authority than a hypothesis.
There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.
Those of us who were brought up as Christians and have lost our faith have retained the sense of sin without the saving belief in redemption. This poisons our thought and so paralyses us in action.
We always long for the forbidden things, and desire what is denied us.
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