Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
Timothy MortonRead
The trouble with ecological invocations of Nature is that they're like calling for a medieval tool, perhaps a portcullis or an arrow slit, to fix a modern problem.
Interpretation
Nature cannot be treated as a simplistic solution for contemporary environmental issues.
Timothy Morton's quote illustrates the inadequacy of using outdated, simplistic interpretations of nature in addressing complex modern ecological problems. It suggests that relying on primitive or medieval concepts fails to resolve the intricacies of today's environmental challenges, highlighting the need for modern, nuanced approaches to ecological issues.
In practice
In a speech about sustainable practices, you might say, 'As Timothy Morton reminds us, the trouble with ecological invocations of nature is that they're like a medieval tool for a modern problem.'
Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
I grew up in a haunting postindustrial landscape where prehistoric ferns grew among tens of railway tracks surmounted by brilliant arc lights where birds nested and sang in the dead of night, because for them, it was day.
The ecological crisis we face is so obvious that it becomes easy...to join the dots and see that everything is interconnected. This is the ecological thought. And the more we consider it, the more our world opens up." The ecological thought "...is a vast, sprawling mesh of interconnection without a definite center or edge. It is radical intimacy, coexistence with other beings, sentient and otherwise.
What I am against is false optimism: the notion either that things have to go well, or else that they tend to, or else that the default condition of historical trajectories is characteristically beneficial in the long-run.
I don't try to imagine a personal God; it suffices to stand in awe at the structure of the world, insofar as it allows our inadequate senses to appreciate it.
The end doesn't justify the means.
Every tomorrow has two handles. We can take hold of it with the handle of anxiety or the handle of faith. We should live for the future, and yet should find our life in the fidelities of the present; the last is only the method of the first.
Attack those concepts such as 'third world.' Think about it. If we look at it in terms of numbers, then people of color are the majority in this world. We should be the 'first world.'
The probability of apocalypse soon cannot be realistically estimated, but it is surely too high for any sane person to contemplate with equanimity.
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