Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
Jack KornfieldRead
The trouble is that you think you have time.
Interpretation
People often underestimate the limited nature of time in their lives.
This quote emphasizes the common human tendency to believe that there is always more time available to accomplish our goals and dreams. It serves as a reminder to live in the present and make the most of the time we have, rather than postponing important actions and decisions.
In practice
During a motivational speech to emphasize the importance of seizing opportunities.
Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
We need courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart. We need energy, commitment, and courage not to run from our life nor to cover it over with any philosophy-mate rial or spiritual. We need a warriorβs heart that lets us face our lives directly, our pains and limitations, our joys and possibilities.
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.
Much of spiritual life is self-acceptance, maybe all of it.
Some people stay away from the door for the chance of it opening up.
Oldtimers, weekends, and airplane landings are alike. If you can walk away from them, they're successful.
There are three difficulties in authorship: to write anything worth publishing, to find honest men to publish it, and to find sensible men to read it.
The English know how to make the best of things. Their so-called muddling through is simply skill at dealing with the inevitable.
We give it up and just look directly with compassion and humor at who we are. Then loneliness is no threat and heartache, no punishment.
A man watches his pear-tree day after day, impatient for the ripening of the fruit. Let him attempt to force the process, and he may spoil both fruit and tree. But let him patiently wait, and the ripe pear at length falls into his lap.
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