True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power.
Interpretation
True goodness emerges in the absence of power dynamics.
This quote by Milan Kundera suggests that genuine human goodness manifests itself most clearly when individuals are stripped of power or control over others. In situations devoid of hierarchical structures, the essence of benevolence and moral integrity becomes prominent, allowing for authentic connections and altruistic actions to flourish without ulterior motives or the influence of authority.
In practice
In a discussion about ethics, this quote can illustrate the importance of altruism beyond power structures.
Which doesn't mean, of course, that I'd stopped loving her, that I'd forgotten her, or that her image had paled; on the contrary; in the form of a quiet nostalgia she remained constantly within me; I longed for her as one longs for something definitively lost.
Facts mean little compared to attitudes. To contradict rumor or sentiment is as futile as arguing against a believer's faith in the Immaculate Conception. You have simply become a victim of faith, Comrade Assistant.
While people are fairly young and the musical composition of their lives is still in its opening bars, they can go about writing it together and sharing motifs (the way Tomas and Sabina exchanged the motif of the bowler hat), but if they meet when they are older, like Franz and Sabina, their musical compositions are more or less complete, and every motif, every object, every word means something different to each of them.
Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.
Sensuality is the total mobilization of the senses: an individual observes his partner intently, straining to catch every sound.
We have in England a curious belief in first-rate people, meaning all the people we do not know; and this consoles us for the undeniable second-rateness of the people we do know.
Since trade ignores national boundaries and the manufacturer insists on having the world as a market, the flag of his nation must follow him, and the doors of the nations which are closed against him must be battered down. Concessions obtained by financiers must be safeguarded by ministers of state, even if the sovereignty of unwilling nations be outraged in the process. Colonies must be obtained or planted, in order that no useful corner of the world may be overlooked or left unused.
So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him.
The essence of saintliness is total acceptance of the present moment, _x000D_ harmony with things as they happen.
If wild my breast and sore my pride, I bask in dreams of suicide, If cool my heart and high my head I think 'How lucky are the dead.
Somehow, knowing that Alzheimer's is coming mocks all one's aspirations - to tell stories, to think through certain issues as only a novel can do, to be recognised for one's accomplishments and hard work - in a way that old familiar death does not.
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