The true story is vicious and multiple and untrue after all. Why do you need it? Don’t ever ask for the true story.
Interpretation
Truth can be subjective and complex, often more intricate than we assume.
Margaret Atwood's quote highlights the complexity and subjectivity of truth, suggesting that the pursuit of an absolute 'true story' may not only be futile but potentially misleading. By encouraging us to question our need for a singular narrative, Atwood prompts a reflection on the nature of storytelling, perception, and the myriad interpretations that our experiences can yield.
In practice
In a debate about historical events, one could reference this quote to highlight the complexity of truth.
If I am good enough and quiet enough, perhaps after all they will let me go; but it’s not easy being quiet and good, it’s like hanging on to the edge of a bridge when you’ve already fallen over; you don’t seem to be moving, just dangling there, and yet it is taking all your strength.
I would like to believe this is a story I’m telling. I need to believe it. I must believe it. Those who can believe that such stories are only stories have a better chance. If it’s a story I’m telling, then I have control over the ending. Then there will be an ending, to the story, and real life will come after it. I can pick up where I left off.
What else can I do? Once you've gone this far you aren't fit for anything else. Something happens to your mind. You're overqualified, overspecialized, and everybody knows it. Nobody in any other game would be crazy enough to hire me. I wouldn't even make a good ditch-digger, I'd start tearing apart the sewer-system, trying to pick-axe and unearth all those chthonic symbols - pipes, valves, cloacal conduits... No, no. I'll have to be a slave in the paper-mines for all time.
We love each other, that’s true whatever it means, but we aren’t good at it; for some it’s a talent, for others only an addiction.
I've learned quite a lot, over the years, by avoiding what I was supposed to be learning.
Knowing too much about other people puts you in their power, they have a claim on you, you are forced to understand their reasons for doing things and then you are weakened.
In all the institutions I try to be present and accountable for all I do and leave undone. I know that eventually I shall have to be present and accountable n the presence of God. I do not wish to be found wanting.
If you start trying to figure out yourself from the image everyone has of you, you run into a dead end.
It is an absurd law [Section 295A of the Indian penal code] but also extremely dangerous because it gives fanatics, whether they are Hindus, Catholics or Muslims, a licence to be offended. It also allows people who are in dispute with you to make up false accusations of blasphemy.
The man of the future who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and anti-nihilist; this victor over God and nothingness - he must come one day.
The interior deprives men of their senses. Here, the eerie stillness of the wilderness and the darkness of night render the men both deaf and blind. Without eyes or ears, they have no frame of reference-and without a frame of reference, they have no clear identities.
It is not that there are no certainties, it is that it is an absolute certainty that there are no certainties.
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