In truth, there is no rational argument for guns in this society. This is no longer a frontier nation in which people hunt their own food. It is a crowded, overwhelmingly urban country in which letting people have access to guns is a continuing disaster.
Interpretation
This quote critiques the rationale for gun ownership in a modern, urban society.
Molly Ivins argues that the historical justification for widespread gun ownership, based on the necessity of self-hunting and survival in a frontier society, is no longer applicable in today's densely populated and urbanized context. She suggests that allowing easy access to guns leads to ongoing societal problems and dangers, emphasizing the need for a reevaluation of gun laws in light of contemporary realities.
In practice
In a debate about gun control laws, this quote effectively highlights the risks of lax regulations in modern society.
Racists seem obsessed by the idea that illegal workers - the hardest-working, poorest people in America - are somehow getting away with something, sneaking goodies that should be for Americans. You can always avoid this problem by having no social services. This is the refreshing Texas model, and it works a treat.
Populism is the simple premise that markets need to be restrained by society and by a democratic political system. We are not socialists or communists, we are proponents of regulated capitalism and, I might add, people who have read American history.
We should all laugh more at our elected officials - it's good for us and good for them.
Although it is true that only about 20 percent of American workers are in unions, that 20 percent sets the standards across the board in salaries, benefits and working conditions. If you are making a decent salary in a non-union company, you owe that to the unions. One thing that corporations do not do is give out money out of the goodness of their hearts.
Imagine wasting all that perfectly good anger on paranoid fantasies. Not since Emily Litella got upset about "Soviet jewelry" has there been such a waste of anger. You will notice a certain theme to these Emily Litella Moments. Behind them all is a touching faith that someone, somewhere is actually in charge of what's happening - a proposition I beg leave to doubt.
All anyone needs to enjoy the state legislature is a strong stomach and a complete insensitivity to the needs of the people. As long as you don't think about what that peculiar body should be doing and what it actually is doing to the quality of life in Texas, then it's all marvelous fun.
Laboring through a world every day more stultified, which expected salvation in codes and governments, ever more willing to settle for suburban narratives and diminished payoffs--what were the chances of finding anyone else seeking to transcend that, and not even particularly aware of it?
Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present.
Every important cultural gesture comes down to a morality, a model for human behavior concentrated into a gesture.
The loss of a sense adds as much beauty to the world as its acquisition.
In the end, I had to call myself a faggot, which really annoyed me, because 1. I don't think that word should ever be used by anyone, let alone me, and 2. As it happens, I am not gay, and furthermore, 3. Chuck Parson made it out like calling yourself a faggot was the ultimate humiliation, even though there's nothing at all embarrassing about being gay.
All things are inconstant except the faith in the soul, which changes all things and fills their inconstancy with light.
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