He works in us and with us, not against us or without us; so that his assistance is an encouragement to the facilitating of the work, and no occasion of neglect as to the work itself.
Interpretation
This quote emphasizes the cooperative relationship between individuals and a higher power, suggesting that divine assistance is meant to support, not replace, human effort.
John Owen highlights the concept that a higher power works collaboratively with individuals rather than in opposition or isolation. This relationship serves as a source of encouragement and support, suggesting that divine assistance enhances human efforts in the pursuit of work, rather than leading to complacency or neglect. The essence of the quote underlines the importance of personal agency in conjunction with spiritual help.
In practice
This quote can be shared in a sermon to inspire faith and action among the congregation.
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
A man may be carried on in a constant course of mortification all his days; and yet perhaps never enjoy a good day of peace and consolation.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
People of character do the right thing, not because they think it will change the world but because they refuse to be changed by the world.
Utilitarianism is a civilization of production and of use, a civilization of "things" and not of "persons," a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members.
Man sometimes thinks he's been elevated to be the controller, the ruler, but he's not. He's only part of the whole. Man's job is not to exploit, but to oversee, to be a steward. Man has responsibility, not power.
There is no space in which worship should not take place, no time when it should not occur, and no activity through which it should not happen.
I long for the simplicity of theatre. I want lessons learned, comeuppances delivered, people sorted out, all before your bladder gets distractingly full. That's what I want. What I know is what we all know, whether we'll admit it or not: every attempt to impose the roundness of a well-made play on reality produces a disaster. Life just isn't so, nor will it be made so.
Subscribe for the occasional hand-picked quote. No noise.