Most women who go public with #MeToo stories are fearful for obvious reasons. There is the pain of reliving traumatic experiences. There is the rage of not being believed.
Bari WeissRead
Those who call themselves anti-Zionists usually insist they are not anti-Semites. But I struggle to see what else to call an ideology that seeks to eradicate only one state in the world - the one that happens to be the Jewish one - while empathetically insisting on the rights of self-determination for every other minority.
Interpretation
The quote highlights the contradiction in anti-Zionist sentiments while advocating for the rights of all other minorities.
Bari Weiss reflects on the complexities of anti-Zionism, arguing that the ideology selectively targets the Jewish state while advocating for self-determination for others. This perspective emphasizes a moral inconsistency, suggesting that if one supports the rights of all other minorities but opposes the Jewish state, it raises questions about underlying prejudices.
In practice
In a debate about the Israeli-Palestinian conflict, one could use this quote to highlight the potential biases in anti-Zionist rhetoric.
Most women who go public with #MeToo stories are fearful for obvious reasons. There is the pain of reliving traumatic experiences. There is the rage of not being believed.
Paris. Toulouse. Malmo. Copenhagen. Brussels. Berlin. For most people, they are lovely cities where you might happily take a holiday. But for the world's Jews, they are something else, too. They are place names of hate.
What we call doubt is often simply dullness of mind and spirit, not the absence of faith at all, but faith latent with the lives we are not quite living, God dormant in the world to which we are not quite giving our best selves.
Nobody can have the consolations of religion or philosophy unless he has first experienced their desolations.
[I]t seems to me as clear as daylight that abortion would be a crime.
All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have. been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn.
He that goeth about to persuade a multitude that they are not so well governed as they ought to be shall never want attentive and favorable hearers.
Man's nature, so to speak, is a perpetual factory of idols.
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