If you grew up white before the civil rights movement anywhere in the South, all grown-ups lied. They'd tell you stuff like, 'Don't drink out of the colored fountain, dear, it's dirty.' In the white part of town, the white fountain was always covered with chewing gum and the marks of grubby kids' paws, and the colored fountain was always clean.
Interpretation
The quote critiques the lies taught to white children about racial segregation, exposing the hypocrisy in the belief systems of that time.
Molly Ivins highlights the deceptive narratives passed down to white children during the civil rights movement in the South, particularly concerning the notion of racial superiority implied by segregation. By contrasting the cleanliness of the 'colored' fountain with the filthy condition of the 'white' fountain, she uncovers the absurdity of these societal beliefs and the moral failures of adults who perpetuated such falsehoods.
In practice
This quote can be used in discussions about the history of racial segregation in America.
Racists seem obsessed by the idea that illegal workers - the hardest-working, poorest people in America - are somehow getting away with something, sneaking goodies that should be for Americans. You can always avoid this problem by having no social services. This is the refreshing Texas model, and it works a treat.
Populism is the simple premise that markets need to be restrained by society and by a democratic political system. We are not socialists or communists, we are proponents of regulated capitalism and, I might add, people who have read American history.
We should all laugh more at our elected officials - it's good for us and good for them.
Although it is true that only about 20 percent of American workers are in unions, that 20 percent sets the standards across the board in salaries, benefits and working conditions. If you are making a decent salary in a non-union company, you owe that to the unions. One thing that corporations do not do is give out money out of the goodness of their hearts.
Imagine wasting all that perfectly good anger on paranoid fantasies. Not since Emily Litella got upset about "Soviet jewelry" has there been such a waste of anger. You will notice a certain theme to these Emily Litella Moments. Behind them all is a touching faith that someone, somewhere is actually in charge of what's happening - a proposition I beg leave to doubt.
All anyone needs to enjoy the state legislature is a strong stomach and a complete insensitivity to the needs of the people. As long as you don't think about what that peculiar body should be doing and what it actually is doing to the quality of life in Texas, then it's all marvelous fun.
I remember my dad always complaining about getting pulled over. I remember the differences in school systems. I remember seeing police officers, not knowing their names, and knowing that they were there not to protect us, not to serve us, but to watch us.
Poverty, the racial divide and social injustice do not impact only those who suffer most visibly. Alleviating poverty and injustice is a responsibility we must never forget or abandon.
When I worked as a prosecutor in Richmond, Virginia in the 1990s, that city, like so much of America, was experiencing horrific levels of violent crime. But to describe it that way obscures an important truth: for the most part, white people weren't dying; black people were dying. Most white people could drive around the problem.
There are many, many different kinds of intersectional exclusions - not just black women but other women of color. Not just people of color, but people with disabilities. Immigrants. LGBTQ people. Indigenous people.
I believe it is possible to bring an end to mass incarceration and birth a new moral consensus about how we ought to be responding to poor folks of color and a consensus in support of basic human rights for all. But it is going to take some work.
Like Jim Crow (and slavery), mass incarceration operates as a tightly networked system of laws, policies, customs, and institutions that operate collectively to ensure the subordinate status of a group defined largely by race.
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