Maniacal suicide. —This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
Emile DurkheimRead
Whoever makes an attempt on a man's life, on a man's liberty, on a man's honour inspires us with a feeling of horror in every way analogous to that which the believer experiences when he sees his idol profaned.
Interpretation
The quote illustrates the deep emotional response evoked by violations of personal rights and dignity.
Emile Durkheim suggests that when someone's life, freedom, or honor is threatened, it evokes a profound horror in us, similar to the outrage a believer feels when witnessing the desecration of something sacred. This reflects the importance of these fundamental aspects of human existence and the collective feelings they inspire within society.
In practice
In a speech about human rights, one could use this quote to emphasize the inviolability of personal dignity.
Maniacal suicide. —This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
The roles of art, morality, religion, political faith, science itself are not to repair organic exhaustion nor to provide sound functioning of the organs. All this supraphysical life is built and expanded not because of the demands of the cosmic environment but because of the demands of the social environment.
A society whose members are united by the fact that they think in the same way in regard to the sacred world and its relations with the profane world, and by the fact that they translate these common ideas into common practices, is what is called a Church. In all history, we do not find a single religion without a Church.
Being able to live without having to be defined by your skin color is the hallmark of privilege.
One of the problems with defending free speech is you often have to defend people that you find to be outrageous and unpleasant and disgusting.
If one has been blessed or have been fortunate enough to have got much more than normal wealth, it is but natural that one expects a certain fiduciary responsibility in terms of how that wealth is applied, used and leveraged for purposes of society.
The greatest question of our time is not communism vs. individualism, not Europe vs. America, not even the East vs. the West; it is whether men can bear to live without God.
There is no such thing as an ordinary life.
Some people, with a certain nostalgia, the worshippers and admirers of the colonial system, cherish and nurse its structures instead of smashing them. This is typical of a mentality in bondage to decadent values, negative values - counter-revolutionary values.
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