I am willing to admit that some people might live there for years, or even a lifetime, so protected that they never sense the sweet stench of corruption that is all around them - the keen, thin scent of decay that pervades everything and accuses with a terrible accusation the superficial youthfulness, the abounding undergraduate noise, that fills those ancient buildings.
Interpretation
The quote reflects on the dangers of ignorance and the superficiality of youth, contrasting them with the realities of decay and corruption in the world.
In this quote, Thomas Merton highlights the contrast between the sheltered lives of certain individuals who might remain unaware of the harsh realities surrounding them—the 'sweet stench of corruption.' He critiques the superficiality of youth and the energetic noise of university life, suggesting that without confronting the uncomfortable truths of life, one may miss out on deeper insights and understanding. Merton's words serve as a reminder of the importance of facing reality and recognizing the underlying issues that may plague society.
In practice
This quote could be used in a university lecture to encourage students to engage critically with the world around them.
The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Conscience is the light by which we interpret the will of God in our own lives.
You are made in the image of what you desire.
But if you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.
Go another step. Try to live one entire day without words at all. Do it not as a law, but as an experiment. Note your feelings of helplessness and excessive dependence upon words to communicate. Try to find new ways to relate to tohers that are not dependent upon words. Enjoy, savor the day. Learn from it.
On why I don't trust democracy without extremely powerful systems of accountability and recall What seems to be generosity is often only disguised ambition - which despises small interests to gain great ones.
Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?
Sometimes, in doing philosophy, one just wants to utter an inarticulate sound.
In every tyrant's heart there springs in the end this poison, that he cannot trust a friend.
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