The actual sight of a first-class house that a Negro has built is ten times more potent than pages of discussion about a house that he ought to build, or perhaps could build.
Booker T. WashingtonRead
The wisest among my race understand that agitations of social equality is the extremist folly, and that progress in the enjoyment of all privileges that will come to us must be the result of severe and constant struggle rather than of artificial forcing.
Interpretation
True progress in society comes from persistent effort rather than forced equalization.
In this quote, Booker T. Washington emphasizes the importance of enduring struggle to achieve true social equality and privileges. He suggests that rather than seeking immediate but artificial equality, individuals and communities should focus on continuous effort and improvement, as this will lead to genuine progress and respect over time.
In practice
This quote can be used in a presentation about social justice movements.
The actual sight of a first-class house that a Negro has built is ten times more potent than pages of discussion about a house that he ought to build, or perhaps could build.
Leaders have devoted themselves to politics, little knowing, it seems _x000D_ that political independence disappears without economic independence _x000D_ that economic independence is the foundation of political independence.
You go to school, you study about the Germans and the French, but not about your own race. I hope the time will come when you study black history too.
Nothing ever comes to one, that is worth having, except as a result of hard work.
I shall allow no man to belittle my soul by making me hate him.
If I have done anything in life worth attention, I feel sure that I inherited the disposition from my mother.
It is an odd paradox that a society, which can now speak openly and unabashedly about topics that were once unspeakable, still remains largely silent when it comes to mental illness.
It is a time when one’s spirit is subdued and sad, one knows not why; when the past seems a storm-swept desolation, life a vanity and a burden, and the future but a way to death. It is a time when one is filled with vague longings; when one dreams of flight to peaceful islands in the remote solitudes of the sea, or folds his hands and says, What is the use of struggling, and toiling and worrying any more? let us give it all up.
In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.
These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
What is taken away is greater than the sum of what was there. This may not be mathematically possible; but it is emotionally possible.
The human race in the course of time has taken the liberty of softening and softening Christianity until at last we have contrived to make it exactly the opposite of what it is in the New Testament.
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