Death is the sound of distant thunder at a picnic.
W. H. AudenRead
The words of a dead man are modified in the guts of the living.
Interpretation
This quote suggests that the interpretations of the deceased's words are shaped by the perceptions and experiences of the living.
W. H. Auden's quote highlights the dynamic relationship between the past and the present, illustrating how the thoughts and expressions of those who have passed away are not static but are continually reinterpreted and reshaped by the living. It underscores the idea that language, literature, and ideas evolve as they are embraced by new generations, reflecting contemporary understandings, emotions, and contexts.
In practice
This quote could be used in a literary discussion about the evolution of classic texts.
Death is the sound of distant thunder at a picnic.
That the speech of self-disclosure should be translatable seems to me very odd, but I am convinced that it is. The conclusion that I draw is that the only quality which all human being without exception possess is uniqueness: any characteristic, on the other hand, which one individual can be recognized as having in common with another, like red hair or the English language, implies the existence of other individual qualities which this classification excludes.
Nobody knows what the cause is, though some pretend they do; it like some hidden assassin waiting to strike at you. Childless women get it, and men when they retire; it as if there had to be some outlet for their foiled creative fire.
History is, strictly speaking, the study of questions; the study of answers belongs to anthropology and sociology.
Music is the best means we have of digesting time.
'Healing,' Papa would tell me, 'is not a science, but the intuitive art of wooing nature.'
People felt themselves watching him even before they knew that there was anything different about him. His eyes made a person think that he heard things that no one else had ever heard, that he knew things no one had ever guessed before. He did not seem quite human.
And if we obey God, we must disobey ourselves, and it is in this disobeying ourselves, wherein the hardness of obeying God consists.
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
To embarrass justice by multiplicity of laws, or to hazard it by confidence in judges, seem to be the opposite rocks on which all civil institutions have been wrecked, and between which legislative wisdom has never yet found an open passage.
It is curious to note that when for reasons of conscience, people refuse to kill, they are often exempted from active military duty. But there are no exemptions for people who, for reasons of conscience, refuse to financially support the bureaucracy that actually does the killing. Apparently, the state takes money more seriously than life.
On a cosmic scale, our life is insignificant, yet this brief period when we appear in the world is the time in which all meaningful questions arise.
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