To use words to sense reality is like going with a lamp to search for darkness.
Alfred KorzybskiRead
As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances.
Interpretation
The quote emphasizes the importance of understanding the underlying structure of knowledge rather than merely relying on verbal expressions.
Alfred Korzybski argues that language and words are not the actual objects or concepts they refer to; instead, the structure of these words provides the true link to knowledge. He warns that relying on verbal constructs without empirical evidence can lead to misleading ideas and confusion, suggesting a need for clarity and a deeper understanding of the structures that underlie our language and knowledge.
In practice
In a philosophy class discussing the nature of knowledge.
To use words to sense reality is like going with a lamp to search for darkness.
If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.
I want to make clear only that words are not the things spoken about, and that there is no such thing as an object in absolute isolation.
Let us repeat the two crucial negative premises as established firmly by all human experience: (1) Words are not the things we are speaking about; and (2) There is no such thing as an object in absolute isolation.
Wounded vanity knows when it is mortally hurt; and limps off the field, piteous, all disguises thrown away. But pride carries its banner to the last; and fast as it is driven from one field unfurls it in another, never admitting that there is a shade less honor in the second field than in the first, or in the third than in the second.
We say that Christ so died that He infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved.
The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. While this is a legitimate place to begin, it is not the end. Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit.
All that you think is rain is not. Behind the veil angels sometimes weep.
All who contribute to the overthrow of religion, or to the ruin of kingdoms and commonwealths, all who are foes to letters and to the arts which confer honour and benefit on the human race (among whom I reckon the impious, the cruel, the ignorant, the indolent, the base and the worthless), are held in infamy and detestation.
Born with blue spectacles, you would think the world was blue and never be conscious of the existence of the distorting glass.
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