Everyone finds justification for his or her views in logic and analysis, but a personal philosophy often emerges from some archaic part of the mind, an early idea of how the world should be.
George PackerRead
With work increasingly invisible, it's much harder to grasp the human effects, the social contours, of the Internet economy.
Interpretation
The quote highlights the challenges in understanding the social impacts of the Internet economy due to the often unseen nature of digital work.
George Packer's quote underscores the difficulty of comprehending the broader human and social implications of the Internet economy, especially as much of the labor involved goes unnoticed. As work becomes more digital and less tangible, it becomes challenging to evaluate how these changes shape societal relationships and individual experiences.
In practice
In a speech on modern work, one might quote Packer to illustrate the challenges of understanding labor in a digital age.
Everyone finds justification for his or her views in logic and analysis, but a personal philosophy often emerges from some archaic part of the mind, an early idea of how the world should be.
Ideology knows the answer before the question has been asked. Principles are something different: a set of values that have to be adapted to circumstances but not compromised away.
At the heart of the matter is a battle between wish and fear. Fear generally proves stronger than a wish, but it leaves a taste of disappointment on the tongue.
As America has grown less economically equal, a citizen's ability to move upward has fallen behind that of citizens in other Western democracies. We are no longer the country where anyone can become anything.
The invisibility of work and workers in the digital age is as consequential as the rise of the assembly line and, later, the service economy.
Abstract sympathy with the working class as an economic entity is easy, but the feeling can vanish on contact with actual members of the group, who often arrive with disturbing beliefs and powerful resentments - who might not sound or look like people urban progressives want to know.
In the technotronic society the trend would seem to be towards the aggregation of the individual support of millions of uncoordinated citizens, easily within the reach of magnetic and attractive personalities exploiting the latest communications techniques to manipulate emotions and control reason.
Scientists tell us that we have enough technology to save our planet. . . . Yet we don't take advantage of this new technology. . . . The technological has to work hand-in-hand with the spiritual. Our spiritual life is the element that can bring about the energies of peace, calm, brotherhood, understanding, and compassion. Without that, our planet doesn't stand a chance.
I believe quite simply that the small company of the future will be as much a research organization as it is a manufacturing company.
If, at any moment, reality gets dull or boring, our phone offers something more pleasurable, more productive and even more educational than whatever reality gives us.
Progress is possible only if we train ourselves to think about programs without thinking of them as pieces of executable code.
Technology and the Internet are not just changing politics here in the U.S. It's also happening abroad. In the Philippines, where I grew up, grassroots organizers used text messaging to help overthrow a president.
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