Any man whose errors take ten years to correct is quite a man.
J. Robert OppenheimerRead
We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.
Interpretation
This quote reflects on significant change and the dual nature of human achievement and destruction.
J. Robert Oppenheimer's quote captures the profound realization of the consequences of scientific advancement, particularly in the context of nuclear weapons. It highlights how humanity grapples with the weight of its inventions, moving from laughter to silence as we confront the reality that progress may also bring devastation. The reference to the Bhagavad-Gita emphasizes the moral and philosophical complexities of duty and destruction inherent in the human condition.
In practice
In a speech discussing ethical responsibilities in science.
Any man whose errors take ten years to correct is quite a man.
Bertrand Russell had given a talk on the then new quantum mechanics, of whose wonders he was most appreciative. He spoke hard and earnestly in the New Lecture Hall. And when he was done, Professor Whitehead, who presided, thanked him for his efforts, and not least for 'leaving the vast darkness of the subject unobscured'.
There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago.
It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so.
Now I am become death, the destroyer of worlds. (quoting the Bhagavad-Gita after witnessing the first Nuclear explosion.)
[About the great synthesis of atomic physics in the 1920s:] It was a heroic time. It was not the doing of any one man; it involved the collaboration of scores of scientists from many different lands. But from the first to last the deeply creative, subtle and critical spirit of Niels Bohr guided, restrained, deepened and finally transmuted the enterprise.
Man has imagined a heaven, and has left entirely out of it the supremest of all his delights...sexual intercourse!...His heaven is like himself: strange, interesting, astonishing, grotesque. I give you my word, it has not a single feature in it that he actually values.
Contemplation is life itself, fully awake, fully active, and fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is gratitude for life, for awareness, and for being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent, and infinitely abundant Source.
There exists a world. In terms of probability this borders on the impossible. It would have been far more likely if, by chance, there was nothing at all. Then, at least, no one would have began asking why there was nothing.
Ain't it just like the night to play tricks when you're tryin' to be so quiet?
But the vagrant owns the whole vast earth that ends only at the nonexistent horizon, and his empire is an intangible one, for his domination and enjoyment of it are things of the spirit.
I'm Gentleman Death in silk and lace, come to put out the candles. The canker in the heart of the rose.
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