It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
James A. BaldwinRead
Yet I also suspected that what I was seeing was but a part of the truth and perhaps not even the most important part; beneath these faces, these clothes, accents, rudenesses, was power and sorrow, both unadmitted, unrealized, the power of inventors, the sorrow of the disconnected.
Interpretation
The quote reflects the idea that human interactions often hide deeper truths of power and sorrow.
James A. Baldwin's quote suggests that the superficial aspects of people's identities, such as their appearances and behaviors, may obscure profound underlying emotions and struggles. The mention of power and sorrow emphasizes the complexity of human experiences, hinting at the disconnect that can occur when these deeper truths remain unacknowledged.
In practice
In a discussion about social dynamics, one could say, 'As James A. Baldwin suggests, beneath our interactions lies deeper power and sorrow.'
It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
The white man discovered the Cross by way of the Bible, but the black man discovered the Bible by way of the Cross.
Those kids aren't dumb. But the people who run these schools want to make sure they don't get smart: they are really teaching the kids to be slaves.
Experience, which destroys innocence, also leads one back to it.
The reason people think it's important to be white is that they think it's important not to be black.
The trick is to love somebody.... If you love one person, you see everybody else differently.
This non-proletarianised plebs has been racialist when it has been colonialist; it has been nationalist - chauvinist - when it has been armed; and it has been fascist when it has become the police force.These ideological effects on the plebs have been uncontestable and profound.
We live in a relativistic culture, where people are more con- cerned with being liked than being truthful. In A Sweet and Bitter Providence, John Piper does an outstanding job of bibli- cally defending key truths that the church often ignores. He gives us an example of how to take a bold and educated stand on issues of race, purity, and God's sovereignty.
I have one major rule: Everybody is right. More specifically, everybody — including me — has some important pieces of truth, and all of those pieces need to be honored, cherished, and included in a more gracious, spacious, and compassionate embrace.
Americanism is a question of principle, of idealism, of character. It is not a matter of birthplace, or creed, or line of descent.
In many climbing cultures, it seems that dirty ethics and poor style are acceptable. In mine they are not.
The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.
Subscribe for the occasional hand-picked quote. No noise.