Depression is the flaw in love. There's no such thing as love without the anticipation of loss. And that specter of despair can be the engine of intimacy.
Andrew SolomonRead
When I was younger, not being accepted made me enraged, but now, I am not inclined to dismantle my history. If you banish the dragons, you banish the heroes-and we become attached to the heroic strain in our personal history.
Interpretation
Acceptance of one's history is essential for personal growth.
Andrew Solomon reflects on the importance of embracing all aspects of one's personal history, even the painful or challenging parts. He suggests that rejecting our past experiences—symbolized by 'dragons'—means losing the valuable lessons and strengths they provide, which are integral to our identity and heroism in life.
In practice
In a motivational speech about personal growth and resilience.
Depression is the flaw in love. There's no such thing as love without the anticipation of loss. And that specter of despair can be the engine of intimacy.
I don't accept subtractive models of love, only additive ones. And I believe that in the same way we need species diversity to ensure that the planet can go on, so we need this diversity of affection and diversity of family in order to strengthen the ecosphere of kindness.
While people argue with one another about the specifics of Freud's work and blame him for the prejudices of his time, they overlook the fundamental truth of his writing, his grand humility: that we frequently do not know our own motivations in life and are prisoners to what we cannot understand. We can recognize only a small fragment of our own, and an even smaller fragment of anyone else's, impetus.
I believe that words are strong, that they can overwhelm what we fear when fear seems more awful than life is good.
Then I repeated these words to my spirits: 'Leave me be; give me peace; and let me do the work of my life. I will never forget you.' Something about that incantation was particularly appealing to me. 'I will never forget you'-- as though one had to address the pride of the spirits, as though one wanted them to feel good about being exorcised.
Some people are trapped by the belief that love comes in finite quantities, and that our kind of love exhausts the supply upon which they need to draw. I do not accept competitive models of love, only additive ones.
Under our system every voter and officeholder is a man who has demonstrated through voluntary and difficult service that he places the welfare of the group ahead of personal advantage.
How impossible it is for us to imagine ourselves victims of disaster. We suffer for the poor people who were thrown into the sea from their cruise ship off the coast of Tuscany, some losing their lives. Imagine a world of accelerating natural disasters, one after the other so that nobody can help anyone else.
There were days when she was unhappy, she did not know why,--when it did not seem worthwhile to be glad or sorry, to be alive or dead; when life appeared to her like a grotesque pandemonium and humanity like worms struggling blindly toward inevitable annihilation.
And homeless near a thousand homes I stood, And near a thousand tables pined and wanted food.
I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other.
The true cost to the world of a burger is far greater than the money you hand over to buy it.
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