There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
Noam ChomskyRead
If you're in favour of any policy - reform, revolution, stability, regression, whatever - if you're at least minimally moral, it's because you think it's somehow good for people. And good for people means conforming to their fundamental nature.
Interpretation
The quote highlights the importance of morality in supporting any societal policy as it should align with the inherent nature of humanity.
Noam Chomsky asserts that regardless of the type of policy one supports—be it reform or regression—there is a moral basis that underpins that support. Each individual or group advocates for a policy because they believe it aligns with what is fundamentally good for humanity, suggesting that true moral action stems from an understanding of human nature and its inherent needs.
In practice
During a discussion on social reforms, one might use this quote to emphasize the underlying moral responsibility of policy makers.
There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
The 'free-floating intellectual' may occupy himself with problems because of their inherent interest and importance, perhaps to little effect.
If you're teaching today what you were teaching five years ago, either the field is dead or you are.
There are very few people who are going to look into the mirror and say, 'That person I see is a savage monster;' instead, they make up some construction that justifies what they do.
The Republican Party has become overwhelmingly so extreme that it's hardly a traditional political party anymore.
There is still much debate about whether torture has been effective in eliciting information - the assumption being, apparently, that if it is effective, then it may be justified.
This is the reality of nuclear weapons: they may trigger a world war; a war which, unlike previous ones, destroys all of civilization.
We have no idea where the world is going, except that it's going there very fast.
I know that it is a hopeless undertaking to debate about fundamental value judgements. For instance, if someone approves, as a goal, the extirpation of the human race from the earth, one cannot refute such a viewpoint on rational grounds. But if there is agreement on certain goals and values, one can argue rationally about the means by which these objectives may be obtained.
How well I know what I mean to do When the long dark Autumn evenings come, And where, my soul, is thy pleasant hue? With the music of all thy voices, dumb In life’s November too! I shall be found by the fire, suppose, O’er a great wise book as beseemeth age, While the shutters flap as the cross-wind blows, And I turn the page, and I turn the page, Not verse now, only prose!
When the world is ruled according to the Way, the ghosts lose their power. The ghosts do not really lose their power, but it is not used to harm people.
It liberates the vandal to travel-you never saw a bigoted, opinionated, stubborn, narrow-minded, self-conceited, almighty mean man in your life but he had stuck in one place since he was born and thought God made the world and dyspepsia and bile for his especial comfort and satisfaction.
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