Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
Interpretation
The quote discusses the ethical implications of defining human life through the lens of 'brain death' and how it influences views on euthanasia.
Peter Singer's quote addresses a controversial aspect of bioethics regarding the definition of death and the moral considerations of life and death decisions. By suggesting that society largely accepts the idea of 'brain death' as a legitimate criterion for ending a life, it raises questions about the value we place on human life and the implications of such beliefs in medical ethics and euthanasia debates.
In practice
In a debate on medical ethics, one might reference this quote to highlight the complexities surrounding end-of-life decisions.
The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
If we use goods made from raw materials that are obtained from a poor country without the proceeds being used to benefit the people of that country, we become complicit in a particularly iniquitous form of grand larceny.
Misguided people sometimes create misguided ideas. Some of my ancestors were Oromo. How can I colonize myself?
Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?
The quarrels and divisions about religion were evils unknown to the heathen. The reason was because the religion of the heathen consisted rather in rites and ceremonies than in any constant belief.
From childhood's hour I have not been. As others were, I have not seen. As others saw, I could not awaken. My heart to joy at the same tone. And all I loved, I loved alone.
The Russian yearning for the meaning of life is the major theme of our literature, and this is the real point of our intelligentsia's existence.
It seemed the world was divided into good and bad people. The good ones slept better while the bad ones seemed to enjoy the waking hours much more.
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