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Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
Peter Singer
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Interpretation

What this quote means

Pain should be minimized for all beings regardless of their nature.

This quote by Peter Singer emphasizes the moral imperative to reduce pain and suffering regardless of the source—human or animal. It highlights the equal value of suffering experienced by any being, proposing a universal ethic that calls for the prevention of harm across species lines.

Themes

PainSufferingEthicsMoralityAnimalsHumans

In practice

Example use cases

In a speech advocating for animal rights, this quote can illustrate the moral need to address suffering universally.

More from Peter Singer

The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
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What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
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Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
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If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
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Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
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If we use goods made from raw materials that are obtained from a poor country without the proceeds being used to benefit the people of that country, we become complicit in a particularly iniquitous form of grand larceny.
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