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The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Peter Singer
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Interpretation

What this quote means

This quote challenges the notion that animals were created solely for human benefit, arguing instead for their independent existence predating humans.

Peter Singer's quote critiques the belief that animals were created by God solely for human use, emphasizing that such a perspective contradicts the scientific understanding of evolution and the fossil record, which documents the existence of non-human species long before humans appeared. This statement invites reflection on the ethical considerations of how we view and treat animals in light of their autonomous existence.

Themes

AnimalsEvolutionCreationEthicsMoral Progress

In practice

Example use cases

During a debate on animal rights, this quote highlights the importance of understanding the scientific background of animal existence.

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Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
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What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
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Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
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If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
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Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
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If we use goods made from raw materials that are obtained from a poor country without the proceeds being used to benefit the people of that country, we become complicit in a particularly iniquitous form of grand larceny.
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